Compassion (n.) begins with seeing that "I" struggles again in hundreds of millions of beings — a peculiar solidarity, almost identity, with all creatures.
Compassion (n.) in Zen is strong but wholly unsentimental — it goes out to people suffering and perishing from their very attempts to save themselves.
Compassion (n.) is the fitting attitude of an organism that has found the boundary between itself and the world to be common to both.
Compassion (n.) is generated less by the bodhisattva than by the extremity of the game — the most intense darkness is itself the seed of light.
Compassion (n.) deep and unpatronizing is owed to those who feel themselves lonely spirits in a desperate struggle — in them the Self plays its most daring game, having lost itself completely.
Compassion (n.) received, once truly realized, calls out a matching compassion in ourselves.