The Ego (n.) is nothing other than the focus of conscious attention.
The Ego (n.) at first includes everything; what we feel now is only a shrunken vestige of a feeling that once embraced the universe.
The Ego (n.) is the chief human work defended against nature: an ark of salvation against the waters of the unconscious.
The Ego (n.) is man identifying his whole awareness with the narrow, exclusive attention called consciousness — and so man as ego does not see nature at all.
The Ego (n.) is the feeling, produced by narrow serial consciousness, that behind thought stands a thinker and behind knowledge a knower.
The Ego (n.) is felt as an effort of consciousness — a confusion of nerves with muscles.
The Ego (n.) felt as an owner living inside the body comes from using more energy than needed to think, see, hear and decide.
The Ego (n.) is, as Trigant Burrow saw, a social convention foisted on consciousness by conditioning — so its trouble is social, not individual.
The Ego (n.) is the enclosed consciousness withdrawing from suffering — really a spasm of fear, and the withdrawal is suffering too.
The Ego (n.) is made of two motions that are really one: shrinking from our reactions to pain and straining to squeeze the most out of pleasure.
The Ego (n.) in its agony is a ring of defense around nothing.
Ego (n.) is an abstraction from memory, like the circle of fire a whirling torch seems to draw.
Ego (n.) is like the line we imagine a bird drew across the sky: in fact the bird left no line, and the past the ego is made of has vanished as completely.
Ego (n.) is the self-controlling mechanism mistaken for the center of the mind, so "I" cannot let go of "myself": I am precisely my habit of holding on.
Ego (n.) is a convention to be seen through, not destroyed — used like the equator, without mistaking it for a line painted on the earth.
Ego (n.) is itself the social institution at the root of the trouble — so no cooperation can be expected from it.
Ego (n.) is usually pictured as a chauffeur in a car, or a little man in the head thinking the thoughts — and it is just this feeling that society constructs.
Ego (n.) is nowhere to be found when consciousness is turned back on itself to look for it.
Ego (n.) is a role, an act: the pretense that one's inmost self is permanent, in charge of the organism, and untouched by the experiences it "has."
Ego (n.) is other people's words and gestures fed back into the brain, masquerading as one's inner or better self.