Spontaneity (n.) erupts frantically and dangerously mostly because it is normally restrained — in a culture of calculated sex, decorous religion and polite dancing.
Spontaneity (n.) is total sincerity — the whole being in the act, without reservation — and civilized adults reach it mainly through despair, agony or imminent death.
Spontaneity (n.) in a child is still childish; education fosters his rigidity, not his spontaneity.
Spontaneity (n.) is not blind caprice but an intelligence that works without a plan — the proof is right to hand in our thoughtlessly organized bodies.
Spontaneity (n.) becomes possible without trying to be spontaneous once it is seen that there never was any self to bring the self under control.
Spontaneity (n.) cannot be intended: the more it matters to be spontaneous, the stronger the intention that blocks it — like medicine that fails if you think of a monkey while taking it.
Spontaneity (n.) on demand is impossible — like a wish that comes true only if you make it without thinking of a green elephant.
Spontaneity (n.) is the Taoist tzu-jan, "of itself so": no act of the ego at all, but action the ego's social control fails to block.
Spontaneity (n.) is the model of the Tao, as the Tao is the model of heaven, heaven of earth, and earth of man.
Spontaneity (n.) cannot be commanded: living, loving and sincerity happen of themselves, like digesting food, and forced they turn phony like forced fruit.
Spontaneity (n.) deliberately attempted advertises ignorance of the Tao; the romantic who tries to be natural has already missed it.
Spontaneity (n.) that is controlled or willed is a contradiction.
Spontaneity (n.) is alarming at first sight: without agents, actions seem to come from nowhere, with no dependable origin.