Heaven (n.) is grim in the popular imagination: stuck in church forever in a surplice, singing "Alleluia," with a solemn Grandfather on the throne.
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Heaven (n.) held a further bliss for Aquinas: the saints could look over the battlements and enjoy the proper justice of sinners squirming in Hell.
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Heaven (n.) comes no nearer however many cubits we add to our stature reaching up to it — nor goes any farther away.
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Heaven (n.) has no room for "thee and me": its door stays shut to "It is I" and opens only to "It is thyself!"
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Heaven (n.) promised as the reward for patient suffering is itself a gamble of a kind.