Time (n.) is what we hunger for because we take the world one thought at a time: fragments never add up to a whole experience, only to satiation.
Time (n.) is the one essential technique of love — not clock time but psychological time: letting things happen in their own time.
Time (n.) flows past faster and faster as a man ages, because his idea of himself grows more rigid; the more he clutches the world, the more he feels it moving.
Time (n.) is our great survival asset through memory — until worry about the future makes it all but impossible to live in the present.
Time (n.) holds only repressed life; unrepressed life would be timeless — eternity is the mode of unrepressed bodies.
Time (n.) curves back, like space, on itself, so that what happened once can always happen again.
Time (n.) carries you like a river yet never leaves the present: the more it goes, the more it stays, and you need no longer fight or kill it.
Time (n.) is eternity unrolled for the mind, as a ball of thread an inch across is unwound to a hundred yards.
Time (n.) is the true root of the human problem — not pain, but our awareness of time through memory and foresight.
Time (n.) is something we know perfectly well until someone asks us what it is.
Time (n.) feels like an enemy to the intelligent man because attention reviews in series what is all happening at once.
Time (n.) is scanned by conscious attention one hour at a time, but the whole clock is present while the hand moves; six o'clock means nothing without one through twelve.