Yoga (n.) is, like prayer and therapy, at root an elaborate postponement of seeing there is nothing to grasp and no way to grasp it.
Yoga (n.) in its world-denying forms fell into the trap it should have avoided: blaming the senses for illusions that thought projects through them.
Yoga (n.) means union, which cannot be made an end with means; its "practices" are celebrations of a union already there, as the Mass celebrates a finished sacrifice.
Yoga (n.) is trying to stop thoughts by thinking about them, until the futility of it is felt so vividly that the whole effort drops away.
Yoga (n.) is a discipline for turning a view into felt insight — and science, to become a way of liberation, needs one of its own.
Yoga (n.) for most Westerners is less an aid than an obstacle: so self-conscious about the lotus posture, they never actually do the thing.
The Yoga (n.) of Indian Buddhism is a superman with total mastery of his nature — the science-fiction ideal of men beyond mankind.