Service (n.) were counted as economic goods by Wagner chiefly so that Privy Councillor Wagner could count as a productive worker.
Service (n.) from the bootblack up to the king are paid for with revenue, not capital, so buying them never makes anyone a capitalist.
Service (n.) is nothing but the useful effect of a use-value — easy to see what 'service' the category 'service' renders to economists like Say and Bastiat.
Service (n.) is work consumed for its use-value, not as creating exchange-value, and paid out of revenue rather than capital, so that the formula is C-M-C and not M-C-M.
A Service (n.) bought — mended trousers, polished boots — eats up a moneybag the way gifts to one’s beloved do, which, as is well known, do not pay but cost.
Service (n.) is merely the use-value of labour when it is useful not as an article but as an activity — which is why the apologists prefer it as the model of capital and labour.
Service (n.) performed by the tailor's assistant for the merchant tailor consists in working twelve hours and being paid for six, and the making of trousers only conceals that six of those hours are work for nothing.
Service (n.) proves nothing either: adulterer and adulteress do each other a great service, a horseman serves the highway robber, and the devil himself does his servants a great, inestimable service.
A Service (n.) bought for one’s own use spends revenue and grows no capital: the woodcutter hired to chop wood for the capitalist’s mutton is no productive worker — and from whore to pope there is a mass of such rabble.