Magic (n.) is the science of the jungle.
Magic (n.) is the science of the jungle — despising it is as sensible as sneering at the halberds and cathedrals of the Middle Ages.
Magic (n.) is simply another word for the psychic: psychic objectivity is no new discovery but humanity's oldest, the belief in a spirit-world.
Magic (n.) revives the moment conditions become insecure: we bless foundation-stones, christen ships, and in war the sweat of fear forces a prayer to a patriotic God from the stoutest lips.
Magic (n.) is a ceremony that produces no work, only expectancy — yet the fascinated, half-playful fiddling with its object is why magic is called the mother of science.
Magic (n.) is worked by a soul swept into a great excess of love or hate: in that passion it binds things and alters them as it wants, and seizes of its own accord the fitting astrological hour.
Magic (n.) is an alien will rising up in the bewitched that proves stronger than his ego — like the compelling power of unconscious contents.
Magic (n.) clings to certain places, moods, works of art and people through projection of the collective unconscious — an ordinary house suddenly becomes the witch's house.
Magic (n.) is night religion: intercourse with dark powers, witches and spirits; the fairytale is its childish repetition, the child's fear its phylogenetic relic.
Magic (n.) gives the feeling of security needed to carry out a decision — for every decision is one-sided and rightly felt as a risk.
Magic (n.) is still alive, hidden by the unwritten but strictly observed convention 'one does not speak of such things' — no one wants to be thought that stupid.
Magic (n.) creeps into any rite that serves the individual ego's blind greed for power, and so breaks the mystical body into separate units.
Magic (n.) and its practices are nothing but projections of psychic events, which then work back on the psyche and put a kind of spell on the personality.
Magic (n.) always was and still is a source of fascination, and dabbling in it, however enlightened one feels, carries psychological dangers that Paracelsus never warned of.
Magic (n.) as practised in the Middle Ages still flourishes, even among the supposedly stolid Swiss; nobody speaks of it and intellectuals, who know neither themselves nor people, know nothing of it.