Assimilation (n.) of the Jew into the life of the peoples depends not on him but on those peoples.
Assimilation (n.) reduces Judaism to vague memories of memories — empty wrappings of musty perfumes, which in Israel's essential hours suddenly overflow with meaning.
Assimilation (n.) can be overcome only with resources borrowed from assimilation itself — as Rosenzweig came back to himself without forgetting his debts.
Assimilation (n.) is the social process par excellence, yet it is denounced as betrayal — though assimilation to the West has spiritual reasons, not only causes.
Assimilation (n.) proved unlimited: the tolerant democratic state that no longer persecuted Jewish faith dissolved it faster — into conversion or total indifference.
Assimilation (n.) succeeds only by dissolving: Jews who do not convert hold back not out of faith in Judaism but because they no longer believe in anything religious.
Assimilation (n.) in Alexandria meant reading Moses and the most contemporary culture through the same door, assimilation up to a point into Europe.
Assimilation (n.) so justly decried can be respectable when it proceeds not from betrayal but from adherence to a universal ideal one may claim outside any particularism.