Contemplation (n.) may be how being shows itself without ceasing to be one — and the philosophy it rules suppresses plurality.
Contemplation (n.) breeds idolatry: gazing beatifically at the Other turns him into an idol.
Contemplation (n.) is not paralysed action: the power to hold back could never arise from activity unless action already held it.
Contemplation (n.) of objects stays too close to action — it disposes of its theme; metaphysics approaches without touching.
Contemplation (n.) is never pure: it is already a desire, a movement to take hold — but of what is given in advance.
Contemplation (n.) slid from its hieratic sense to knowledge: from admiration to philosophy, from idolatry to astronomy, rationality and atheism.
Contemplation (n.) is not the suspension of human activity; it comes after the hand has grabbed things and after the Other has called that grabbing into question.