Mortality (n.) affects us more passively than a trauma — a passivity beyond shock.
Mortality (n.) renders senseless any concern the ego has for its own existence — nothing is more comical than ordering boots for 25 years on the evening you die.
Mortality (n.) is the concrete phenomenon from which the mind-body problem is abstracted: the mortal for-itself does not only represent things, it is subject to them.
Mortality (n.) is the primordial fact — violence does not befall a sovereign freedom as an accident; freedom is only mortality's adjournment by time.
Mortality (n.) is what makes man eternal: only a unique, mortal being can love, and the chance that each moment is the last is precisely what makes it eternal.
Mortality (n.) is what keeps my devotion to the other gratuitous: because I die for nothing, my responsibility can never turn into a way of absorbing him.
Mortality (n.) is precisely the fact that everything cannot be handled — does not settle into place. The social person fits into the totality of a world; in me, the totality is shattered.