Love (n.) when absolute makes death withdraw.
Love (n.) means welcoming the other as thou — that is to say, not empty-handed.
Love (n.) requires resigning oneself to not being loved, unless one does not love with love.
Love (n.) is, above all, the fact that another's death moves me more than my own.
Love (n.) is desire feeding on its own hunger — dearer to the soul than owning itself completely.
Love (n.) has no initiative at its birth: it arises in the passivity of its pangs.
Love (n.) is originary — and there is something severe in it: this love is commanded.
Love (n.) is not a possibility or an initiative of ours; it invades and wounds.
Love (n.) for us Europeans is fusion, and we say it triumphs in fusion, but union is not the point of the multiple.
Love (n.) is living as if lover and beloved were alone in the world — not the start of society but its negation.
Love (n.) is the I fulfilled by the thou, finding in the other the justification of its own being.
Love (n.) is not a subjective illusion of the lover but a logical operation — the subjective piercing through genus and individual to the unique.
Love (n.) from stranger to stranger is better than brotherhood in the bosom of brotherhood itself.
Love (n.) is usually taken to be the satisfaction of a sublime hunger — which only shows how impure our desires are.
Love (n.) is the subjectivity renouncing its own apology by itself, without violence — not suicide, not resignation.
Love (n.) is the condition of the very possibility of uniqueness: the "one and only" means the loved one.
Love (n.) breaks the equilibrium of the equanimous soul — a non-in-difference to one who, in his uniqueness, is refractory to every measure.
Love (n.) can be commanded, contrary to Kant — but only love commands love, renewing the commandment in the now of its loving.
Love (n.) must always watch over justice: justice comes from love, but politics left to itself has its own determinism.
Love (n.) aims at the Other in his frailty: to love is to fear for someone, to come to the help of his weakness.