Sincerity (n.) toward objects is a hesitation toward existence — and from that hesitation a subject arises.
Sincerity (n.) is the impossibility of keeping silent — that is its whole scandal.
Sincerity (n.) breaks the secret of Gyges — the subject who sees without being seen, the secret of the inward subject.
Sincerity (n.) is a passivity of passivity — under the glory of the Infinite, an ash in which activity cannot be reborn.
Sincerity (n.) is what every exchange of information and decoding of signs already presupposes.
Sincerity (n.) is saying that denudes itself of its skin — sensibility at the edge of the nerves, offering itself even in suffering.
Sincerity (n.) is the extra-version of inwardness: everything in me debt and donation, my being-there the last place where the creditors find the debtor.
Sincerity (n.) is what the Germanic ideal seemed to promise a society weary of playing with ideas: an idea anchored in flesh and blood remains serious.
Sincerity (n.) in its full meaning is to be uncovered without defense, delivered over — intellectual sincerity is founded on vulnerability.
Sincerity (n.) is not an attribute of saying; it is saying that realizes sincerity — opening reserves from which the giving hand draws without being able to hide anything.
Sincerity (n.) is a Saying without a Said — 'speaking to say nothing in particular' — like the transparency of an avowal, the admission of a debt, an indictment of oneself.