Finitude (n.) is being implicated in a process whose beginning one cannot hold on to — and suffering for it in one's thought.
Finitude (n.) for the moderns is measured by the subject's mortality; for Descartes it can only be measured against the infinite.
Finitude (n.) is what philosophical anthropology endlessly paraphrases with pathos — mistaking separation for mere diminution.
Finitude (n.) of being: its poverty of needing someone else, a consciousness, to gather up its manifestation.
Finitude (n.) is not a nostalgia for infinity, a longing to return to the One; its limits are what let the Good overflow being in the social relation.
Finitude (n.) of the subject is not the sad limit of an unfinished science but the outcome of the one-for-the-other — where we glimpse the height of responsibility.
Finitude (n.) cut off from the infinite turns every lack into mere weakness and every fault into an offense against oneself — the fruit of a long tradition of pride, heroism, domination and cruelty.
Finitude (n.) is not a limit on the subject but its very principle: it is because there is a finite existence that consciousness is possible at all.