Labor (n.) does not give rise to thought; labor and will rest on thought.
Labor (n.) is enjoyment impeded — which by itself would yield only suffering, not meaning, were there no speech already in the world.
Labor (n.) is not an expression: when I acquire the product, I strip the neighbor who made it of his sacredness.
Labor (n.) transforms the world but is sustained by the world it transforms; the resistance of matter still belongs to the same.
Labor (n.) can be liked: one can enjoy the material gestures of a job and turn the curse of labor into sport.
Labor (n.) is delaying the expiration date: the work of a threatened being who still has time to ward off the threat.
Labor (n.) never holds joy in itself; every mystique of joyful work is fed from outside it — duty done, sacrifice, heroism.
Labor (n.) is an Odyssey: it leaves home only to return, and the adventure in the world is but the accident of a return.
Labor (n.) cannot be called violence: it attacks only what has no face, the faceless resistance of nameless matter — Prometheus stealing fire is industry in its impiety.
Labor (n.) carries its ancient curse not in having to work to eat but already in the single instant of effort, which runs up against the seriousness of eternity.
Labor (n.) is the transcendental condition of truth: nothing shows itself without the body's work, and the world is unfinished because work is unfinished.
Labor (n.) that ensures the future also becomes something I live from, like air, light and bread — except in the proletarian condition, accursed labor with no refuge, the absurd world of thrownness.