Matter (n.) has its great frankness in hunger — privation par excellence.
Matter (n.) shows itself for the first time in its materiality in nourishing, clothing, lodging — in maternal relations.
Matter (n.) behind the luminosity of forms is the very fact of the there is — not a new quality, but being's formless proliferation.
Matter (n.) does not oppose the worker frontally; it is already abdicating to the hand that seeks its weak spot, reaching for it obliquely by ruse and industry.
Matter (n.) at its hardest may be the counterpart of pure being with no ethics — the hard's hardness already a metaphor for the cruelty of the cruel.
Matter (n.) is the name for the nonhuman order ordered across man and his civilizations by the dialectical or logical system — anonymousness itself.