A Beginning (n.) is not pure nothing but a nothing from which something must come — being is already inside it.
A Beginning (n.) of philosophy demands bearing emptiness — a most difficult asceticism for those used to starting where being is fullest.
A Beginning (n.) is the wonder of the present: to ignore or suspend the indefinite thickness of the past.
A Beginning (n.) can be asked whether it is at the beginning, and whether an anarchy is more ancient than the beginning and freedom.
A Beginning (n.) is already possession: even a creature made from nothing must, in its first instant, take hold of its own being.
A Beginning (n.) is not free as the wind: in its first instant there is already something to lose — if only the instant itself.
A Beginning (n.) is paradoxical: what does not yet exist must give birth to itself, coming to itself without coming from anywhere — its departure contained in its arrival, like a rebound.