Suffering (n.) is the supreme ordeal of freedom, not death.
Suffering (n.) by the other already glimmers as suffering for the other's fault.
Suffering (n.) is, intrinsically, useless — 'for nothing'.
Suffering (n.) seen between people is meaningful in me and useless in the Other.
Suffering (n.) by the fault of the other is where suffering for the fault of others dawns.
Suffering (n.) for another has a meaning in which knowing is adventitious.
Suffering (n.) is a surplus of passivity behind mere undergoing — the subjective does not only undergo, it suffers.
Suffering (n.) has no atomic weight; nobody can weigh and compare the sufferings of others.
Suffering (n.) of the innocent victim, absurdly enduring historical necessity, creates a dignity that is not merited as such.
Suffering (n.) is a failing of happiness; it is wrong to say happiness is the absence of suffering.
Suffering (n.) in Israel's new trials may be the very modality without which a spiritual transcendence is concretely impossible.
Suffering (n.) in me is so utterly mine that no one may preach it — only as mine can it mean expiation for others.
Suffering (n.) as mother of wisdom: the tradition in which failure, not guilt, awakens reason and teaches us to curb violence.
Suffering (n.) if passivity is not to be reabsorbed into meaning must go to the limit, a demented suffering for nothing, a suffering of pure misery.
Suffering (n.) of the present may be consoled by the future, but it remains like a cry whose echo resounds forever in the eternity of spaces.
Suffering (n.) in its sealed solitude may allow a half opening — the groan, the original call for help from another me whose alterity promises salvation.
Suffering (n.) at Auschwitz was abandonment by everything and everyone — suffering at the limit of suffering, a suffering that suffers all sufferings.
Suffering (n.) works no magic: the just man who suffers is worthy not for his suffering but for the justice that defies it.
Suffering (n.) is the ever-future evil made present: in fear death is still at a distance, in suffering the menacing being is at its closest.
Suffering (n.) is submission to submission — a vulnerability more passive than receptivity, an encounter more passive than experience.