The Past (n.) exists because of Creation, not the other way round.
The Past (n.) begins as the irretrievable fact of having always already been thrown right-there.
The Past (n.) for the primitive is mystical just as past: it goes on acting because it once was.
The Past (n.) is never definitive: because the future is open, the past can receive at any time a new meaning.
The Past (n.) is always, for consciousness, a modified present: nothing could have happened without presenting itself.
The Past (n.) of the other, which was never my present, concerns me: the history of humanity in which I never took part is my past.
The Past (n.) can be invoked for its merits without demeaning the speaker only from a brilliant present, for historical worth cannot compensate for existing pointlessly.
The Past (n.) along with future and present, as everyday life knows them in a trivialized, harmless time, has its root in the tragic "always already," "ahead of," and "next to" of care.