Conscience (n.) is the condition necessary for there to be thought at all.
Conscience (n.) cannot be judged by any event in history, for God alone can judge.
Conscience (n.) examined when we bear the weight of the whole world risks exhausting us without being of much use.
Conscience (n.) is a judgment upon me that I can never assume — my freedom does not have the last word; I am not alone.
Conscience (n.) welcomes the Other: a resistance to my powers that is not a greater force but a questioning of their naive right.
Conscience (n.) lives on a goal that recedes the closer one comes: the more rigorously the self controls itself, the more severely it is called into question.
Conscience (n.) dawns with the discovery of corpses beside me and my horror at existing by murder: to be without being a murderer — conscience is justice.
Conscience (n.) or Gewissen is a call heard by Dasein fallen and dispersed among things — not an intellectual principle but the summons back to authentic existence.
Conscience (n.) in the autonomy of its voice states a responsibility that could not have begun in me, for a freedom that is not my freedom.
Conscience (n.) is essentially unsatisfied — not the suffering of delicate, scrupulous souls but the very systole of consciousness.
Conscience (n.) is transcendence as such — it accomplishes metaphysics, if metaphysics consists in transcending.