Materialism (n.) is not primarily sensualism but the recognized primacy of the neutral.
Materialism (n.) faces a question — what remains of it when matter has been completely pervaded by reason?
Materialism (n.) is bad only when it is our own, for the Other's hunger, of flesh or of bread, is sacred.
Materialism (n.) holds an eternal truth: the human will can be laid hold of in its works — bread, wine, clothing, home and the blade of steel all have a grip on the "for itself."
Materialism (n.) is borne by a spirit of sacrifice and altruism that no longer proceeds from needs — as Plato knew, the State built on needs cannot arise without philosophers who have mastered theirs.
Materialism (n.) does not lie in the primacy of sensibility but in the primacy of the Neuter — placing an anonymous Being above existents unbeknown to them; Heidegger's late philosophy becomes a faint materialism.