Politics (n.) need not ally a just cause with assassins in order to bring it to triumph.
Politics (n.) has as its first function to think of men's hunger — kingship in Israel is always Joseph feeding the people.
Politics (n.) is the art of foreseeing war and winning it by every means — and it calls itself the very exercise of reason.
Politics (n.) may be the path of long patience and great precautions that a fragile spirit needs to enter the world.
Politics (n.) left to itself bears a tyranny within it: it judges the I and the other by universal rules, and so in absentia.
Politics (n.) inspired by monotheism seeks a third way between Caesar's methods — idolatry with no scruples — and the easy eloquence of a careless moralism blinded by its dreams.
Politics (n.) in its pure form is only the display, for mutual repression, of the animal energies of the attachment to being — unequally, that is unjustly, distributed.
Politics (n.) is a realm where walls have ears and politology is a science, and where the role of happenstance is great and we humans are resourceful.
Politics (n.) tends toward reciprocal recognition, toward equality; it ensures happiness. Religion is Desire, not a struggle for recognition.
Politics (n.) is the eventually inhuman determinism to which the state, institutions and courts expose themselves — to be controlled by going back to its motivation in justice.