Expression (n.) by one's life and works is precisely the declining of expression.
Expression (n.) gives no information about someone; it invites one to speak to someone.
Expression (n.) is grounded in goodness: to be in oneself is to express oneself, and that is already to serve the Other.
Expression (n.) has as its first content the expression itself; every lie already presupposes the word of the other.
Expression (n.) betrays, by its own beauty, the thought it should serve — and the effort to subdue this rebellious slave is the very life of thought.
Expression (n.) before it celebrates being is a relationship with the one to whom I express — whose presence is required for my cultural gesture to happen at all.
Expression (n.) is not information about a hidden inner world: in it a being attends its own manifestation and appeals to me.