Tragedy (n.) is not an antinomy reflected on afterwards but freedom congealing into impotence in the suspended instant — as in a statue.
Tragedy (n.) of the Jewish people, for Hegel, is no Greek tragedy, for it can awaken neither fear nor pity, both of which are born only from destiny, and can awaken only horror.
Tragedy (n.) is comedy's awkwardness turned against its goal — the animal fleeing in a straight line across the snow, leaving the very tracks that will lead the hunters to it.
Tragedy (n.) of the Greek Moira is created by man's burning feeling of natural powerlessness before time — the Atrides struggling in the grip of a past that afflicts them like a curse.
Tragedy (n.) is not a literary genre but a way consciousness understands itself: what is real is destroyed by the very knowledge it has of reality.
Tragedy (n.) in Shakespeare is the impossibility of escaping anonymous, incorruptible existence: the fatality of the ancients becomes the fatality of irremissible being.