Anxiety (n.) has no object, and so has the nonobject for its object: nothingness.
Anxiety (n.) in Heidegger always returns to the self, and in the fear of the dog there is an anxiety for my death.
Anxiety (n.) is the source of all affectivity — anxiety for being, of which fear is only a modification.
Anxiety (n.) is the anxiety of death for a being that is toward death: the able-to-be is in danger, and the able-to-be is exactly what threatens.
Anxiety (n.) is the cutting edge at the heart of evil: sickness, aging, rotting flesh are its modalities — through them dying is as it were lived.
Anxiety (n.) that the Other causes in the Same may be reason's very rationality — man's unease before God's Infinite, which he could never contain yet which inspires him.
Anxiety (n.) understands being only because being is bounded by nothingness; a being without anxiety would be infinite — a contradiction.
Anxiety (n.) is for and before the same thing — the nothingness that frightens is also the nothingness one wants; fear, by contrast, is of the dog and for me.