Europe (n.) is the Bible and the Greeks.
Europe (n.) should not have its dust simply shaken from the feet of Jewish youth leaving it, for there is gold in that dust.
Europe (n.) has a bad conscience after thousands of years of glorious Reason — and of imperialism in the guise of universality.
Europe (n.) unhappiness may be not that Christianity uprooted it, as Simone Weil complains, but that it did not uproot it enough.
Europe (n.) in its history has been the conquest and jealous defense of being-at-home-with-oneself, yet its margins bear the trace of other events, and its victims cannot be separated from its meaning.
Europe (n.) in its modern form is obsessed with the definitive, the permanent temptation of an ideological rationalism and of experiments carried out with the rigor of deduction, administration and violence.