The Bible (n.) and Talmud, prophecy and critical spirit, signify precisely the break with mythologies.
The Bible (n.) does not contain its meaning like a symbol or allegory, but as an expression contains its thought — and so requires rigorous study.
The Bible (n.) is inspired because it speaks of truth and peace, and the adventure of Esther and Mordecai is biblical because it is a necessary step in that struggle.
The Bible (n.) is not praise for a model people but invectives: Israel's sole worth perhaps lies in having chosen this book of anger and accusation as its own.
The Bible (n.) does not begin building an ideal city in a void; it captures humanity in its savagely real state — wars, slaves, sacrifices — and pursues these situations into their dialectical return in order to overcome them.