The Comic (n.) is always a sign of maturity and a vitally necessary legitimation for anyone who is to be regarded as authorized in the world of spirit in our day.
The Comic (n.) is the same as the tragic inasmuch as both are contradiction, but the tragic is suffering contradiction, and the comic is painless contradiction.
The Comic (n.) lies in the ideal's supernatural size: let the Middle Ages give a hero eyes a foot apart, but let an ordinary man walk on stage claiming the same and the comic is in full swing.
The Comic (n.) is always implied in the category of contradiction.
The Comic (n.) lies not in saying the insignificant has no significance, but in saying it has the utmost significance.
The Comic (n.) is commanded with authority only by the deepest suffering — an authority like the policeman's stick that turns the protesting citizen around to show his other side: "Hold your tongue, keep moving."
The Comic (n.) ought to be employed to police the religious field: delusion should be called not hypocrisy but stupidity, for calling a man a hypocrite flatters him with a God-relationship.
The Comic (n.) is feared by narrow-minded seriousness, and rightly; true seriousness invents the comic — otherwise stupidity would be the privileged caste of seriousness.
The Comic (n.) appears when a misunderstanding empties both parties of substance: the laughter that falls on them is the judgment by which existence is appeased.
The Comic (n.) is the disproportion between an imaginary possibility and reality — Dietrich Menschenschreck's courage; but man's possibility of the highest, planned by God, is real: tragic that he is not it, comic that he is it nevertheless.
The Comic (n.) is passion denied the means of its satisfaction — portray a gambling addict, then give him five dollars to bet with.
The Comic (n.) is the isolated individual stressing his accidental self against necessary development — most deeply comic, an accidental person who gets the idea of being the saviour of the world.
The Comic (n.) is the man whose life sinks into the commonplace while he believes he is accomplishing the extraordinary.
The Comic (n.) is the natural enemy of a false mood, as dialectics is the enemy of a false thought: every error begets its own enemy.
The Comic (n.) belongs to the temporal, where contradiction lives; in eternity all contradiction is cancelled, and there is no trace of the comical.
The Comic (n.) and tragic touch at the absolute point of infinity — as when a parson damns a man for doing exactly what he preached on Sunday.