Wisdom (n.) is knowledge of the good whereas sagacity, which is generally admired, is merely knowledge of evil.
Wisdom (n.) is like faith in that it is not one of those things that a man may arrive at as a matter of course.
Wisdom (n.) differs from simplicity by understanding what the simple man understands, and better — not by being the only thing that fails to comprehend what the simple man understands.
Wisdom (n.) born of a crushed understanding: Solomon became wise but not a hero, a thinker but not a man of prayer, a preacher but not a believer, able to help many but not himself.
Wisdom (n.) is a personal attribute — a wise man may consistently think everyone else a fool; but to think oneself loving and everyone else unloving is a contradiction in thought.
Wisdom (n.) is not believed in by clever times — times that have become too clever to believe in it.
Wisdom (n.) is not knowing everything but knowing where your understanding stops — the one distinction the System cannot abolish.
Wisdom (n.) acquired by time may lack one thing: a little sorrow over oneself, a clear memory that one once wished what one now no longer wants.