Pride (n.) once lost passes one by in the street like a lost shadow one wishes to run among men to grasp and claim again.
Pride (n.) that needs no one's love but needs someone to love is false independence — it needs another man in order to satisfy its self-esteem.
Pride (n.) when cowardly refuses to exist for others at all, in order secretly to enjoy one's distinction among equals.
Pride (n.) can ambush a man at the last moment: humble before God, he becomes proud of what he can do when he approaches men — as if he had audience with God only at certain hours. But can one speak about God in His absence?
Pride (n.) forbids us suicide: since death is for us the greatest happiness, it would be too easy an escape.
Pride (n.) has no real ground in happiness, only in unhappiness.
Pride (n.) is the benevolent manipulator's secret: to say to himself in the stillness of the night, 'She owes everything to me' — which her pride could never forgive.
Pride (n.) is better than vanity — yet all human pride affords but a frail security; the proud man prefers to remain an unpaid creditor of the world rather than cancel the claim.
Pride (n.) is permitted, in God's name — only not pride in money, for nothing so degrades a man.
Pride (n.) keeps the aesthete from a certain womanliness: too proud to devote himself to anyone — while devotion is the sign of true greatness.
Pride (n.) is a profound cowardice — too cowardly to understand what pride truly is; and cowardice is a profound pride, proud of never having suffered a defeat.
Pride (n.) is required for love: no girl who is not so proud really knows how to love — and if she is, all the cunning in the world cannot deceive her.
Pride (n.) is the market town's all-purpose explanation of superiority — and once it is "his pride," every insolence toward him becomes a duty to God.
Pride (n.) soon learned to sit vainly in the lowest seats once Christianity taught people not to seek the highest, and was worse for it.