Gratitude (n.) keeps no account-books in marriage: like the old accountant who told the auditor "I keep the accounts in my head" — suspicious, but his accounts were right.
Gratitude (n.) owed to God alone: a drunk woman who fell in the street got up unaided and said, "I'm woman enough to get up by myself — but for that I thank God, and nobody else!" It is the how, not new phrases, that makes it clear.
Gratitude (n.) is expressed, strangely, as thanks for having helped someone stand alone when one has made him dependent — and the world appreciates such benefactions, since the true one is invisible.
Gratitude (n.) offered to the lover he gently refuses: “you must not thank me, but God — then even if your happiness were less than you thought, it would still be a great happiness to have thanked God for it.”
Gratitude (n.) puts just enough distance between lovers for each to draw breath, when they thank God for each other.
Gratitude (n.) is an indirect way of taking counsel with God.
Gratitude (n.) is denied by the one who hides his care: he deprives the other of the very gratitude in which her soul would first find repose.
Gratitude (n.) is what the bird is too poor to give: not able to pray or give thanks, it is as if non-existent for the benefactor it owes its life to.
Gratitude (n.) offered as a matter of course for what one understands as profitable is a kind of pertness; the Christian asks forgiveness if he thanked too eagerly.
Gratitude (n.) comes easily for good things received; what the heart cannot resist is wanting to decide for itself what counts as good.
Gratitude (n.) offered to God is like a child's present to its parent: a jest, a receiving back of what one gave in the first place.
Gratitude (n.) that thanks God at once for the first word, as if no more help were needed, is like interrupting a wise man to thank him, and so turning him into a fool.