Idleness (n.) is by no means a root of evil... on the contrary, it is truly a divine life, if one is not bored.
Idleness (n.) is not the root of all evil. Far from it. It is rather the only true good.
Idleness (n.) is not the root of all evil but a truly divine life, provided one is not bored — the Olympian gods lived happily in it; whoever lacks a sense for idleness has not yet risen to the humane.
Idleness (n.) is innocent waste in the bird, but if the bird's not working were perfection, God's working hitherto would be an imperfection.
Idleness (n.) is suspected of the man seen twice on the same street, never of the man who sits idle in his room three-quarters of the day.
Idleness (n.) can be an alibi: five minutes at the theatre every night while he wrote Either/Or, seen by hundreds, and he passed for an idler.