Self-knowledge (n.) is terrifying. Man is afraid of nothing so much as getting to know how enormously much he is capable of.
Self-knowledge (n.) was once had by a few men; now all men are judges of character — and the youth or young woman is eager to show knowledge of evil, lest the world call them fools or geese.
Self-knowledge (n.) does not end one's history but begins it: once one has the courage to will to see oneself, every moment acquires real significance.
Self-knowledge (n.) cannot be the goal unless it is also the beginning; it is not contemplation but an action — one knows oneself as Adam 'knew' Eve, impregnating oneself and bringing oneself to birth.
Self-knowledge (n.) as in "know yourself" has been read too long the German way, as bare self-consciousness and idealist airiness; it is time to read it as the Greeks did.
Self-knowledge (n.) never goes deep enough to vouch that one's acts and moods are what they should be and not bastard children of doubtful parentage.
Self-knowledge (n.) when merely prudent knows only the self in relation to something else, a doubtful self measured against a doubtful other, either of which can change at any moment.
Self-knowledge (n.) is the condition for knowing God when it knows its own nothingness, and knowing God is the condition for being made holy.