Equality (n.) is what keeps the thinker alive: all men are equal in willing, every other difference cancelled as unessential.
Equality (n.) before eternity means unconditionally not making the least distinction; partiality makes an unlimited one.
Equality (n.) lectured on among the learned, or conceded among the rich, inside the partition wall of difference, simply preserves the difference.
Equality (n.) cannot be evaded in God's company: walking with God is safe but forces you to see — you need see but one wretched man.
Equality (n.) is found in despair, which discovers the eternal man in whom we are all equal — the gifted man keeps his gifts but knows in his heart that he possesses them as one who possesses them not.
Equality (n.) before God is blessed because nothing can prevent it except one's own will; the equality of death is terrifying because nothing can withstand it.
Equality (n.) that men flee to is death's, which makes all equally poor; the blessed one is heaven's, which makes all equally happy.
Equality (n.) fought for by paltry newspaper-writers in the service of a lie only makes the privileged aloof and the common man insolent.
Equality (n.) can never be complete in worldliness, whose very medium is difference; only religion, with eternity's help, carries it to the limit.