Immediacy (n.) can be represented to thought only in the moment it has ceased to be — and something always remains that cannot be said and yet would be heard.
Immediacy (n.) should be broken off hastily if it is to be all over with — so the seducer is in the right, and to present him is a moral task; otherwise the resolution must be there from the beginning.
Immediacy (n.) is the benefaction that carries a man through life and makes love possible, for which one can never properly give thanks — because the benefactor always hides himself.
Immediacy (n.) speaks only in jest: when the lover would risk his life and she says Amen, it is noble — but he who ventures and loses "immediately" has not yet understood himself.
Immediacy (n.) knows no absolute distinction between genuine and false ideas — like a child playing happily with real and false jewels mixed, at which the jeweller, whose life is that distinction, would shudder, and perhaps humble himself.
Immediacy (n.) is truly at an end only when the immediate infinity is grasped by an equally infinite reflection: then every task becomes dialectical in itself, and no immediacy may stand alone or strive only with another power, but must strive with itself.
Immediacy (n.) is cancelled the instant it is named — as a sleepwalker wakes the instant his name is called.
Immediacy (n.) always arrives too late in logic, even at full speed — whereas innocence is a state that can very well endure.
Immediacy (n.) he never had, and so in the ordinary sense never lived: he did not amass reflection later — he is reflection from first to last.