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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠(as the totality of creation) God's work, and yet God is not there but within the individual human as a possibility of a God-relationship which makes it possible to see God everywhere.

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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠historical (i.e. having come into existence) but not conscious because it does not reflect upon itself or about itself.

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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠dumb — as silly to call a language as to say what is mute is speaking, whatever sentimental ears may hear.

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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠so compassionate that the less one has, the more one sees — a peat ditch was a child's whole world; read the most mediocre book as if the only one, and you read all things out of it.

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Nature (n.) edifies ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠because you never see the one who produced its glory; if God stood beside you and said “I made all this,” the edification would vanish.

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Nature (n.) loves ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠without distinction and then makes infinite distinctions in loving difference: the least overlooked flower asked “let me be something in myself,” and love made it more beautiful than it had dared hope.

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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠great because it has forgotten that it was chaos — though the thought is subject to revival at any time.

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Nature (n.) seems ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠secure in time only because time means nothing at all to it; history begins only with the moment.

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Nature (n.) seems ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠insignificant and is infinitely right: hurrying past the sea on business, beware of pausing, lest you discover the persuasion in the sameness of the waves.

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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a great staff of servants reminding the master to worship, which it cannot do itself.

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Nature (n.) feels ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠solemn because its silence is reverence before God, so far as nature can, worship; even if God does not speak, everything keeping silent before him is as if he spoke.

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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠all unconditional obedience: God's will is done there not merely because he is almighty, as it is among disobedient men, but because there is no other will; the sparrow falls without a sigh of protest.

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Nature (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠nothing but God's will: a star or a grain of dust that willed its own way would that instant be brought to nothing, with equal ease.