Earthly love (n.) merely blossoms — whether for an hour or seventy years — and in that lies its fragility and its sadness.
Earthly love (n.) is the beautiful fantasy of the infinite; its highest expression is a mysterious foolishness — “loving a man more than God” — which delights the poet and which Christianity calls blasphemy.
Earthly love (n.) as the poet sees it knows only one object in the whole world and only a first love: once is everything, a second time the destruction of everything.
Earthly love (n.) involves no moral task: finding the one beloved is luck, and the only duty is to be duly thankful for one's good fortune.
Earthly love (n.) and friendship are the I intoxicated in the other I: the more closely two I's fuse into one, the more that united self excludes all others.
Earthly love (n.) and friendship, as the poet understands them, are idolatry — as selfishness in the strict sense is self-worship.
Earthly love (n.) is where people think they need no help from God — they need God to love the less lovable neighbor, but believe that in love and friendship His intervention would be disturbing.
Earthly love (n.) can surrender everything to the beloved's personality except love itself: if it saw that its being loved would ruin the beloved, it could not make that sacrifice.
Earthly love (n.) is the most beautiful of temporal things but the frail invention of time: one cannot with eternal faithfulness hold to what is not itself eternal, so even its highest faithfulness almost looks like disloyalty.
Earthly love (n.) has its defect and its virtue in the same thing — partiality: it begins by loving several and ends by loving one, while spiritual love widens until it loves all.