Greatness (n.) when genuine is common property: a peasant reads the Faust folk-book half aloud at the ballad-seller's while Goethe is composing his Faust.
Greatness (n.) does not mean being peculiar, but possessing the universal in one's peculiarity.
Greatness (n.) is never sold for naught by the gods.
Greatness (n.) rests solely on how energetic a person's relation to God is — even when it is wrongly expressed as fate.
Greatness (n.) is measured by what one loved: he who loved himself became great by himself, he who loved others by devotion, he who loved God greater than all.
Greatness (n.) can never do harm when it is grasped in its greatness; it is a two-edged sword that slays and saves.
Greatness (n.) is the only distance between us and a great deed, not the thousands of years — and it either exalts or condemns.
Greatness (n.) is sold more despicably than Judas sold his Master; the man who pillages the holy is baser than any temple robber.
Greatness (n.) is not what happens to me but what I do; no one became great by winning the lottery.
Greatness (n.) once evoked cannot be got rid of: sin against the images of the great and they avenge themselves with quiet wrath, more terrible than ten ferocious reviewers.
Greatness (n.) came to Mary and Abraham not because they were spared distress, torment and paradox, but through them.
Greatness (n.) is unknown apart from its terror.
Greatness (n.) is not freedom from misgivings and anxieties but the overcoming of them.
Greatness (n.) at its rarest is offered to everyone and cheapened by none of them.
Greatness (n.) consists, in God, precisely in seeing the least thing and remembering it.