The World (n.) never appears to better advantage than when seen from a nook, by stealth.
The World (n.) judges blindly: offered a deserted girl hiding her grief in the country and a brazen actor striding about with head held high, it chooses at once — "I set people against me, and they shout Bravo."
The World (n.) is a chorus that applauds every lie and sends every truth to the madhouse: "I was tired of her" — "That we understand"; "She was the only one I loved" — "Off with him to the madhouse!"
The World (n.) has changed, and so has the form of snobbery; as the world changes, its depravities grow more cunning and harder to detect — but not better.
The World (n.) calls the highest self-love selfishness, the self-love of the union love, noble human love foolishness — and Christian love it hates and persecutes.
The World (n.) will work against such a man, yet have everything in readiness to honor him after his death.
The World (n.) is most dangerously duplicitous when it keeps its promises — when through sincere friendship it teaches you to forget God.
The World (n.) never calls itself selfish; it calls selfish the one man who keeps his relation to God — the old way out: sacrifice one so all the others profit.
The World (n.) raises a tumult to bring about a little change — a mountain labouring to bring forth a mouse; Christianity brings about the infinite change in stillness, as quiet as only the dead and inwardness can be.
The World (n.) stands most damningly accused not by the rarity of wealth or masterpieces but by how rarely one sees or hears anything edifying — though everything any man says or does could be.
The World (n.) is for sale and only waits a buyer — if the devil has not already bought it.
The World (n.) has not become better, only a little less passionate and more petty — no longer killing witnesses of the truth, yet the one who recommends love will not be loved for it.
The World (n.) outside us is payable to the bearer: whoever holds the ring commands its spirit, however he got it.
The World (n.) does not hate evil; it hates the man who lacks shrewdness, which is to say it loves evil.
The World (n.) as the grieving see it: gold is virtue, might is right, the crowd is the truth, only lies prosper, only self-love is loved, only mediocrity is blessed and only half-measures are praised.