The Individual (n.) is an individual not by virtue of one's difference, but ethically speaking, in the same sense as everyone else is capable of being.
The Individual (n.) is understood by the fact that eternity does not ask whether you brought up your children the way you saw others doing it but asks you as an individual how you brought up your children.
An Individual (n.) is like a sentence: one made of just subject and predicate is easier to parse than a period full of subordinate clauses.
The Individual (n.) possesses an infinite importance — the "seducer's" false teaching, says his imagined critic: Quietism, shirking the great tasks that require united strength, an existence of pure negation.
An Individual (n.) who demands to be absolute is like an adverb that insists on being a noun, inflected in all five cases — truly comic.
An Individual (n.) is at every moment himself and the whole race: the race has part in him, and he in the race.
An Individual (n.) has not the easiest existence but the most terrible; whoever thinks it easy makes a suspicious admission about himself.
The Individual (n.) comes from God's hand an original edition; worldly people who live like everyone else are false reprints.
The Individual (n.) is not saved as part of the round number: Christ died for someone in particular, and the wretched one is singled out by the very weight of his guilt.
The Individual (n.) set against the public is one thought that holds an entire philosophy of life.
The Individual (n.) is the one salvation when the crowd is the Evil and chaos threatens: become a single individual.
The Individual (n.) was thought the invention of an odd person, and it is: its inventor, Socrates, was called in his day the oddest.
The Individual (n.) is open to all; the only one excluded is he who excludes himself by becoming a crowd.
The Individual (n.) is the narrow defile through which this age, all history, and the human race must pass — and no one passes except by becoming the individual.
The Individual (n.) is what corresponds to God as middle term: if the race is the court of last resort, Christianity is abolished.
The Individual (n.) is the category with which the cause of Christianity stands or falls; without it pantheism has triumphed absolutely.
The Individual (n.) cannot be delivered in a lecture: it is an art and an ethical task, one whose practice might cost the practitioner his life.
The Individual (n.) as a category was used decisively once, by Socrates to dissolve paganism; in Christendom it serves again, to make Christians into Christians.