Time (n.) is essentially passing by and contains within itself no possibility of true presence. True presence comes about only when time is intersected by eternity.
Time (n.) is infinite succession whereas the life that is in time and is only of time, has no present.
Time (n.) has a strange power: had Goethe's lover called himself a scoundrel he would be denounced as a seducer, alarm bells rung at every village — but with the aid of half a year and the theory of perspective, he is a knight.
Time (n.) becomes the instant of the bad conscience for the rebel against the earthly.
Time (n.) is the one thing about which the simplest and profoundest man must speak enigmatically: the deepest wisdom is to arrange one's life as if today were the last and at the same time the first of a series of years.
Time (n.) teaches that a life is something more than a yesterday evening — eternity may speak lightly of separation, but time does not speak lightly of guilt.
Time (n.) is the heaviest burden and the gentlest seducer: let a little pass and guilt seems trivial — but time never changes eternity's demand.
Time (n.) is what bankrupts the spirit: a business house fails from a sudden run on it, but in the spiritual world it is the long haul that makes away with so many — men have strength for a moment, not for the long run.
Time (n.) neither merely passes nor merely comes for the waiting maiden but comes and goes, doing what the faithless lover should have done — and rocked by it she rested, as one sleeps soundest by a playing fountain.
Time (n.) does not exist without unrest: it does not exist for dumb animals, who are without anxiety, and a watch cannot tell the time when its movement stops.
Time (n.) is a dangerous power that steals a little at a time and makes it easy to begin again and forget where one left off — we put a bookmark in a large book but forget to place markers in a whole life.
Time (n.) flows, people say; for the melancholic it stands still, and he with it — every plan flies back on himself, and when he would spit, he spits in his own face.
Time (n.) is killed by the knight, as a man kills time that has no reality for him; the husband, the true conqueror, saves it and preserves it in eternity.
Time (n.) is the problem that has cost many philosophers their reason, and a woman solves it without ado at any hour of the day by being occupied as a bird sings its aria.
Time (n.) as infinite succession has neither present, past nor future: every moment is a passing-by, and the tenses appear only through time's relation to eternity.
Time (n.) is the cunning power which invents everything, the alert enemy which never slumbers, the old man who outlives all things.
Time (n.) is measured otherwise in a trial: three and a half days to Moriah are infinitely longer than the few thousand years between us and Abraham.
Time (n.) haggles with every resolution until it becomes a half-measure, and leaves one unsure whether one grew wiser or only looks it.
Time (n.) is jacked up in price on the deathbed, an hour bargained for at infinite worth; the earnest man makes the same scarcity for himself with the thought of death.
Time (n.) must be handled more carefully than candles and fire, as the nightwatchman warns: never begin counting the instants of suffering, a sum no one who started ever finished.