Wonder (n.) is the beginning of all deeper understanding, an ambivalent passion that in itself contains fear and blessedness.
Wonder (n.) is the sense immediacy has of God and the beginning of all deeper understanding; it is an ambiguous state comprising fear and bliss, so worship is fear and bliss at once.
Wonder (n.) is deepest when the seeker finds that he himself was what he sought — that he holds it all along and loses it through misunderstanding.
Wonder (n.) must be learned from a child, and fear from a man — but the true wonder and true fear no man can teach another; legions of angels cannot instil them, only make one superstitious. They exist only when you are alone with the Omnipresent.
Wonder (n.) is what our age has forgotten, and with it believing, hoping and loving: forgiveness of sins is proclaimed and no one says "it is impossible," not even in offence.
Wonder (n.) came to the noblest pagan sage not at the start but in old age, after he had seen much: he did not begin by doubting everything, he ended by wondering at the simplest thing.