Sacrifice (n.) that men understand has its reward in their approval and so is not the true sacrifice, which must be unconditionally without reward.
Sacrifice (n.) when merely human abandons the world but stays within it — hoping to be understood and talked about; it climbs to a high place and notices that it is seen.
Sacrifice (n.) is, in the Christian sense, to stand on the height of sacrifice looking to everyone as if you stood at the lowest level of the contemptible — humanly, madness.
Sacrifice (n.) as being sacrificed is far greater than triumphing in the world, since triumph in an imperfect world means identification with its paltriness; the world's judgment of greatness matters only as unconscious sarcasm.
Sacrifice (n.) is not what the husband makes for wife and children — he finds in them his satisfaction; let the aesthete beware lest the greater things he sacrifices himself for deceive him.
Sacrifice (n.) that must be repeated confesses its own ambiguity; only where sin is actually posited is atonement posited, and its sacrifice is not repeated.
Sacrifice (n.) exists only where the act absolutely contradicts the feeling: Abraham must love Isaac even more dearly when God requires him — if he hated Isaac, it would be Cain's deed.
Sacrifice (n.) is the lot of two or three in every generation, driven through frightful suffering to discover what helps the rest.
Sacrifice (n.) makes a man the kernel the world throws away; God and the world suit each other like two people eating nuts, one liking only shells and the other only kernels.