Enthusiasm (n.) survives in an age of laughing hard-headedness in only one way: by being just as cold externally as one is inwardly hot.
Enthusiasm (n.) is certain when one does everything and it is of no avail — this nothing in the way of accomplishment is not to be disdained, any more than the widow disdained her two mites.
Enthusiasm (n.) is highest when it takes the form of deceit: the immediate enthusiast either plants his victorious banner or weighs on the world by suffering — he cannot do without the world; the deceitful one hides his enthusiasm under an opposite exterior.
Enthusiasm (n.) is a consequence of the passion of infinity, before which the great man's shrewdness vanishes — faith that even the greatest man's death is a jest to a providence with legions of angels in reserve.
Enthusiasm (n.) about love is how men most often defraud themselves of beginning to love.
Enthusiasm (n.) that is comparative is not enthusiasm at all.
Enthusiasm (n.) is being willing to do and suffer everything, and to remain always in the debt of the infinite — the bowstring must be tensed afresh for each flight.
Enthusiasm (n.) grows more enthusiastic when spoken quietly and coolly, as the marvellous grows more marvellous described as an ordinary event.
Enthusiasm (n.) even at its height has a moment of lingering, an idle moment of admiring itself; Christian duty leaves no time to know whether one has achieved the highest, for a new task is already there.
Enthusiasm (n.) is aroused in noble natures only by difficulties.
Enthusiasm (n.) is proved not by springing forward like a lion but by enduring a dead calm, and by being enthusiastic in a strait-jacket.
Enthusiasm (n.) as first felt goes out in the night of resolution, and a new one is born that grows in wonder year by year into old age.