Paganism (n.) needs no world-historic description: it is surely not so long since both you and I were heathen — if we have now become Christian.
Paganism (n.) classed selfishness as abominable and passionate partiality as love; Christianity re-classes them: selfishness and passionate partiality are essentially one.
Paganism (n.) produced perfect lovers and friends, but no one in heathendom loved his neighbor — no one suspected he existed.
Paganism (n.) never doubted that virtue could be realized; to it sin was what an error is to knowledge — the exception that proves nothing.
Paganism (n.) is the absence of spirit and leans toward it; spiritlessness leans away — which is why paganism is much to be preferred.
Paganism (n.) does not so much lie in sin as lie in anxiety — sensuousness with a relation to spirit that is not yet posited as spirit.
Paganism (n.) is said to brood in darkness — yet every profound thinker and serious artist is still rejuvenated by the eternal youth of the Greeks.
Paganism (n.) is a kingdom divided against itself, one tyrant after another and never a master, like a parish that has had many priests and no priest.
Paganism (n.) was human life carried on in God's absence, man playing ruler while the master was away.