Man (n.) is a synthesis of psyche and body, but he is also a synthesis of the temporal and the eternal.
Man (n.) is essentially spirit; that he can also walk on two legs should not confuse us.
Man (n.) is strangely compounded: capable of being so strong, and of falling before mere nothing.
Man (n.) is praised as a social animal, but at bottom he is a beast of prey — and the evidence goes well beyond the shape of his teeth.
Man (n.) stood at his creation as lord of all nature's wealth and did not know what to do with it — comic, a rich man unable to use his riches; tragic, because he could not.
Man (n.) is a synthesis of soul and body, which is unthinkable unless the two are united in a third: spirit.
Man (n.) becomes a man only by becoming at the same instant an animal; before that he is not an animal, but not properly a man either.
Man (n.) is a synthesis of soul and body, but also of the temporal and the eternal — and that second synthesis lacks a third term.