A Knight of faith (n.) is hard to spot because he looks exactly like what faith most despises: a Philistine.
A Knight of faith (n.) is solid through and through: no cranny through which the infinite peeps, and his vigorous hymn-singing proves at most that he has a good chest.
A Knight of faith (n.) firmly believes his wife has a roast calf's head waiting — and when she hasn't, it is quite the same to him.
A Knight of faith (n.) is the only happy one, the heir apparent to the finite; the knight of resignation is a stranger and a foreigner.
A Knight of faith (n.) cannot be made by one's own powers, as a tragic hero can; on the hard way of the hero many give counsel, on the narrow way of faith no one can.
A Knight of faith (n.) can render no aid to another knight of faith; in these regions partnership is unthinkable.
A Knight of faith (n.) cannot be become on the responsibility of an outsider; only the particular individual becomes one — that is the greatness of the order, and its terror.
A Knight of faith (n.) renounces the universal, where the tragic hero renounces himself to express it — and anyone who finds it easy to be the individual is no knight of faith.
A Knight of faith (n.) is crazy, humanly speaking — and that is the mildest expression; if not crazy, he is a hypocrite, the more dreadful the higher he climbs.
A Knight of faith (n.) comes slowly creeping forward, while even the most tried tragic hero walks with a dancing step.
A Knight of faith (n.) says 'Thou' to God in heaven, whereas even the tragic hero addresses Him only in the third person.
A Knight of faith (n.) is kept sleepless: every instant the way back to the universal is open, and it may be temptation or truth — no man can tell him which.
The Knight of faith (n.) has a sheer parody in the hesitator, who cannot resolve on one thing or another and so is always uttering riddles.
The Knight of faith (n.) can neither communicate with nor be understood by anyone, nor help the other at all.