Comprehension (n.) of an object is becoming conscious of its concept — which dwells in the thing, not in our heads.
Comprehension (n.) that people complain they lack usually means only that they are not used to holding onto abstract thoughts without any sensible admixture.
Comprehension (n.) in the strict sense is thinking that, in the object, seeks and finds only itself — and so stands in a completely free relation to it.
Comprehension (n.) grasps whatever it touches as conditioned and mediated — so that the infinite, once comprehended, is perverted into untruth.
Comprehension (n.) of an object is becoming conscious of it as a concrete unity of opposed determinations — for everything actual contains opposites within it.
Comprehension (n.) assimilates things to itself yet finds individuality in them and leaves them free — the unity of theory and practice.
Comprehension (n.) for practical intelligence means tracing the series of means between a phenomenon and what it depends on — which is why it cannot grasp a bond with no points of attachment.