Publicity (n.) of debate refutes the idea that everyone already knows what is good for the state; the very opposite is the fact.
Publicity (n.) disciplines power: the anticipation of public criticism makes officials attend to their duties beforehand and act only from the purest motives.
Publicity (n.) of trials is a right because justice, as universal, belongs to all — and citizens must be convinced the right sentence was actually pronounced; judges once thought themselves too high to be seen.
Publicity (n.) teaches that what a man fancies at home with his wife and friends is one thing, and what happens in a great assembly — where one clever stroke annihilates the last — is another.
Publicity (n.) is what every doer pretends to shun and by his very deed invites: to act is to display what is one's own in the element of universality, where it becomes everyone's affair.