Representation (n.) is a metaphor of thoughts and concepts.
Representation (n.) is intuition remembered — the seen thing taken inside and kept.
Representation (n.) is based on confidence, and confidence is a different thing from casting a vote.
Representation (n.) is grounded on trust — but trusting another is different from giving my vote myself.
Representation (n.) is recollected, inwardized intuition — the middle ground between being affected and being free in thought.
Representation (n.) is thought sunk so low that the concept becomes 'the inner' and actuality 'the outer', with the law that the outer expresses the inner.
Representation (n.) of God has a purely thought content in a sensible form, so that what thinking itself produced comes to the spirit as if from outside.
Representation (n.) is thought's vague fluidity, which the understanding hardens into rigid clarity, and which reason must melt again into a new fluidity.
Representation (n.) in the medieval sense Hegel revived means bodying forth a common reality, as the king's majesty manifests the whole, not standing in for or being delegated by others.
Representation (n.) leaves its determinations — God is creator, all-wise, almighty — side by side in an undetermined space, linked only by the simple "and."
Representation (n.) is material thinking: a consciousness absorbed in stuff that finds it hard work to lift the self clear of matter and be with itself alone.
Representation (n.) holds the true content in the wrong form: it splits spiritual being into a Here and a Beyond and treats its moments as independent sides externally tied together.
Representation (n.) is to the concept as urination is to generation: Nature naively joins the organ of highest fulfilment to the organ of urination, as 'spirit is a bone' joins the deepest thought to the crudest.
Representation (n.) comes first in time: consciousness makes pictures of its objects before it makes concepts of them, and thinking reaches comprehension only by going through representation.
Representation (n.) cheats self-consciousness of reality: where the self is only represented and present merely as an idea, it is not actual; where a proxy represents it, it is not either.